why were the deuterocanonical books removed

The word apocrypha means “hidden,” while the word deuterocanonical means “second canon.” The Apocrypha/Deuterocanonicals were written primarily in the time between the Old and New Testaments. Christ speaks to me through their mouth, who I read were placed before the prophets among the Spiritual gifts, among which interpreters hold almost the last place. The problem was that there had never really been an official ruling — the prevailing mindset was inclusion (especially since the Patriarchs all seemed to agree to their worthiness), but because the books were never challenged there had never been a need to define their proper place in the canon to begin with. Catholics refer to them as the "deuterocanonical" books (since they were disputed by a few early authors and their canonicity was established later than the rest), while the rest are known as the "protocanonical" books (since their It is debatable how much respect the Jews at the time of Jerome, in his Apology Against Rufinus, Book II, Section 34. Basically because their content didn’t present Christianity, or aspects of it, in the way that the then leader of the Christian religion wanted it portrayed. But the seven deuterocanonical books were added at the Council of Trent (1546) in order to justify Catholic doctrinal inventions. I do not say this in order to aim a blow at the seventy translators; but I assert that the Apostles of Christ have an authority superior to theirs. It usually means the parts of the Bible that are only used by some Christian churches (mostly Roman Catholic and Orthodox). They were first completely removed in the 1640s by the Long Parliament, with the resulting Westminster Confession of Faith. The version of the Bible in use at the time of Jesus was the Septuagint (abbreviated LXX, for the 70 men who translated it from Hebrew into Greek by the beginning of the first century B.C.). They were added by the Catholic Church at the Council of Trent after Luther rejected it. In 1534, when Luther's Bible translation was published, he moves Deuterocanon to the end of his Old Testament and labels them "Apocrypha". Hear, therefore, O rival; listen, O detractor! The Apocrypha A similarly used word is I admit my knowledge is limited on the Church of England and Anglicans, so any resources you could point me at to better understand are appreciated, and I'll edit my answer to account for. Why Did Martin Luther Remove 7 Books From The Bible? not, as it is given by the Septuagint, "My God, my God, look upon me, why have you forsaken me?" defensive] introduction to all the books which we turn from Hebrew into Latin, so that we may be assured that what is outside of them must be placed aside among the Apocryphal writings. In addition, the decision at Trent has many problems. Your answer seems to suggest the Articles supported their inclusion as canon, which is incorrect. 1. I understand the choice was made by Luther, who called the deuterocanonical books, Apocrypha, that are books which are not considered equal to the Holy Scriptures, but are useful and good to read. – emeth Jun 15 '18 at 20:27 Jerome was not aware that there were multiple Hebrew text traditions, he only had knowledge of the one he painstaking obtained that the Jews in the late 4th century used. See what you will gain if you pray the Holy Rosary today. It was Protestantism that removed these “deuterocanonical” books from the Bible many centuries later. Concerning the epistle of St. Jude... it is an epistle that need not be counted among the chief books which are supposed to lay the foundations of faith. These books are called Deuterocanonical by Catholics and Orthodox and Apocryphal by Jews and Protestants. Second, the Dead Sea scrolls showed us that the Septuagint was a good translation of the Pre-Septuagint, a different Hebrew text tradition that pre-dated Jesus, rather than a bad translation of the Proto-Masoretic text as Jerome thought. Most importantly, do they belong in the Bible? The following list is the 7 books that the Catholics include that the Protestants do not. EDIT: Here are some related links from our discussions in order to bolster our knowledge of perhaps previously unknown points in Christianity's history: Why Were Certain Books Of The Septuagint Plus Rejected? Apocrypha (Deuterocanon) introduction, Luther’s Bible, These books are not held equal to the Scriptures, but are useful and good to read, Similar to his Apocrypha, he was skeptical of Hebrews, James, Jude and Revelation, and stuck them at the end of his New Testament, saying "Up to this point we have had to do with the true and certain chief books of the New Testament. Seven books of the Bible, all in the Old Testament, are accepted by Roman Catholics and Eastern Orthodox, but are not accepted by Jews or Protestants. And Ruffinus, speaking of the matter as not at all controverted, declares with Jerome that Ecclesiasticus, the Wisdom of Solomon, Tobit, Judith, and the history of the Maccabees, were called by the Fathers not canonical but ecclesiastical books, which might indeed be read to the people, but were not entitled to establish doctrine. Rather than accepting the entire fourteen or fifteen books of the Septuagint plus as Holy Scripture they rejected First and Second Esdras (which they … Why were Deuterocanonical books rejected in the Reformation? Of their admitting all the Books promiscuously into the Canon, I say nothing more than it is done against the consent of the primitive Church. Since the Septuagint included those books and the Septuagint was popular among the Apostles, it follows that these books should be on equal footing — whether the Hebrew copies existed or not. There are some who have said that this is a decision which was made because Luther did not feel that the were consistent with his view of the Gospel, and there is a modicum of truth in that — he most certainly did not view them as entirely consistent with his theology — but that was not his justification or even his primary impetus. This list, as accepted by the Catholic Church, was affirmed by the Council of Hippo in 393 A.D., by the Council of Carthage in 397 A.D., and by Pope Innocent I in 405 A.D. At the Ecumenical Council of Florence in 1442, the Catholic list was again restated, against those who wanted to include even more books. Wherever the Seventy agree with the Hebrew, the apostles took their quotations from that translation; but, where they disagree, they set down in Greek what they had found in the Hebrew. This is a myth that always comes up but is simple to answer. The New Testament is the addition Open this link NOW, You have a miracle waiting for you. He reasoned that the Jewish copy must be the more accurate of the two, as the Jewish copy was written in Hebrew just like the original Old Testament, while the Septuagint was a translation - and in translating, errors can crop up. And they read them in their liturgy? From Ecclesiasticus they will borrow not a little. In the sixteenth century, the council of Trent decided that the books known as the apocrypha among the Protestants were 'deuterocanonical'. (In 1947, however, fragments in Hebrew of Tobit and Sirach were discovered among the Dead Sea Scrolls. He did so mostly because the books contradicted his personal view of faith. In addition, most Scripture scholars believe that 1 Maccabees, Judith, Baruch and parts of Wisdom were also originally written in Hebrew.) And, contrary to the myth, the early Church did, indeed, accept those books as Scripture. Martin Luther was the person who removed books from the Bible. The Catholic bible has 73 books, the Protestant only 66. 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